Narrated Aqra' ibn Habib:
Ibn Abbas said: Aqra' ibn Habis asked the Prophet (peace_be_upon_him) saying: Apostle of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act.
Book 10, Number 1718: Narrated AbuWaqid al-Laythi:
I heard the Apostle of Allah (peace_be_upon_him) saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i.e. should stay at home).
Book 10, Number 1725: Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: Islam does not allow for failure to perform the hajj.
Book 10, Number 1727: Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
Book 10, Number 1728: Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: He who intends to perform hajj should hasten to do so.
Book 10, Number 1729: Narrated Abdullah ibn Umar:
AbuUmamah at-Taymi said: I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: AbuAbdurRahman, I am a man who gives (riding-beast) on hire for this purpose (i.e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Ka'bah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet (peace_be_upon_him) and asked him the same question you have asked me. The Apostle of Allah (peace_be_upon_him) kept silence and did not answer him till this verse came down: "It is no sin for you that you seek the bounty of your Lord." The Apostle of Allah (peace_be_upon_him) sent for him and recited this verse to him and said: Your hajj is valid.
Book 10, Number 1730: Narrated Abdullah ibn Abbas:
The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.
Book 10, Number 1735: Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) appointed Dhat Irq as the place for putting on ihram for the people of Iraq.
Book 10, Number 1736: Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) appointed al-Aqiq as the place for putting on ihram for the people of East.
Book 10, Number 1737: Narrated Umm Salamah, Ummul Mu'minin:
She heard the Apostle of Allah (peace_be_upon_him) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.
Book 10, Number 1738: Narrated Al-Harith ibn Amr as-Sahmi:
I came to the Apostle of Allah (peace_be_upon_him) when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.
Book 10, Number 1740: Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Ka'bah) when they came to the place of wearing ihram. AbuMa'mar said in his version: "till she is purified". The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word "all (rites of hajj)." He said in his version: All the rites of hajj except circumambulation of the House (the Ka'bah).
Book 10, Number 1745: Narrated Abdullah ibn Abbas:
In the year of al-Hudaybiyyah, the Apostle of Allah (peace_be_upon_him) included among his sacrificial animals a camel with a silver nose-ring (Ibn Minhal's version has gold) which had belonged to AbuJahl (the version of an-Nufayli added) "thereby enraging the polytheists".
Book 10, Number 1746: Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) sacrificed a cow for his wives at the Farewell Pilgrimage.
Book 10, Number 1747: Narrated AbuHurayrah:
The Apostle of Allah (peace_be_upon_him) sacrificed a cow for his wives who had performed umrah.
Book 10, Number 1752: Narrated Abdullah ibn Umar:
Umar ibn al-Khattab named a bukhti camel for sacrifice (at hajj). He was offered three hundred dinars for it (as its price). He came to the Prophet (peace_be_upon_him) and said: Apostle of Allah, I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No, sacrifice it.
Book 10, Number 1758: Narrated Najiyah al-Aslami:
The Apostle of Allah (peace_be_upon_him) sent sacrificial camels with him (as offering to the Ka'bah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat).
Book 10, Number 1760: Narrated Ali ibn AbuTalib:
When the Apostle of Allah (peace_be_upon_him) sacrificed the camels, he sacrificed thirty of them with his own hand, and then commanded me (to sacrifice them), so I sacrificed the rest of them.
Book 10, Number 1761: Narrated Abdullah ibn Qurt:
The Prophet (peace_be_upon_him) said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Apostle of Allah (peace_be_upon_him) and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.
Book 10, Number 1762: Narrated Arfah ibn al-Harith al-Kandi:
I was present with the Apostle of Allah (peace_be_upon_him) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Apostle of Allah (peace_be_upon_him) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.
Book 10, Number 1766: Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (peace_be_upon_him) about the wearing of ihram by the Apostle of Allah (peace_be_upon_him) when he made it obligatory.
He replied: I am aware of it more than the people. The Apostle of Allah (peace_be_upon_him) performed only one hajj. Hence the people differed among themselves. The Apostle of Allah (peace_be_upon_him) came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it.
At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Apostle of Allah (peace_be_upon_him) had raised his voice in the talbiyah when his she-camel stood up with him on its back.
The Apostle of Allah (peace_be_upon_him) proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'.
Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.
Book 10, Number 1768: Narrated Abdullah ibn Umar:
Ubayd ibn Jurayj said to Abdullah ibn Umar: AbuAbdurRahman, I saw you doing things which I did not see being done by your companions.
He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon.
Abdullah ibn Umar replied: As regards the corners, I have not seen the Apostle of Allah (peace_be_upon_him) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Apostle of Allah (peace_be_upon_him) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Apostle of Allah (peace_be_upon_him) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Apostle of Allah (peace_be_upon_him) raising his voice in talbiyah when his she-camel stood up with him on its back.
Book 10, Number 1770: Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.
Book 10, Number 1771: Narrated Sa'd ibn AbuWaqqas:
When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
Book 10, Number 1788: Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Ka'bah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram."
Book 10, Number 1789: Narrated Sa'id ibn al-Musayyab:
A man from the Companions of the Prophet (peace_be_upon_him) came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Apostle of Allah (peace_be_upon_him) prohibiting performing of umrah before hajj.
Book 10, Number 1790: Narrated Mu'awiyah ibn AbuSufyan:
Mu'awiyah said to the Companions of the Prophet (peace_be_upon_him): Do you know that the Apostle of Allah (peace_be_upon_him) prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes.
He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.
Book 10, Number 1793: Narrated Al-Bara' ibn Azib:
I was with Ali (may Allah be pleased with him) when the Apostle of Allah (peace_be_upon_him) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him.
When Ali returned from the Yemen to the Apostle of Allah (peace_be_upon_him) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.)
She said: What is wrong with you? The Apostle of Allah (peace_be_upon_him) has ordered his companions to put off their ihram and they did so.
Ali said: I said to her: I raised my voice in talbiyah for which the Prophet (peace_be_upon_him) raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet (peace_be_upon_him).
He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet (peace_be_upon_him) raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.
Book 10, Number 1794: Narrated Umar ibn al-Khattab:
As-Subayy ibn Ma'bad said: I raised my voice in talbiyah for both of them (i.e. umrah and hajj). Thereupon Umar said: You were guided to the practice (sunnah) of your Prophet (peace_be_upon_him).
Book 10, Number 1795: Narrated As-Subayy ibn Ma'bad:
I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i.e. jihad), and I find that both hajj and umrah are due from me. How can I combine them?
He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb, Salman ibn Rabi'ah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them.
One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me.
I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them.
Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) (peace_be_upon_him).
Book 10, Number 1797: Narrated Saburah:
Ar-Rabi' ibn Saburah said on the authority of his father (Saburah): We went out along with the Apostle of Allah (peace_be_upon_him) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Apostle of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this umrah in your hajj. When you come (to Mecca), and he who goes round the House (the Ka'bah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.
Book 10, Number 1799: Narrated Mu'awiyah:
Ibn Abbas said that Mu'awiyah told him: do you not know that I clipped the hair of the head of the Apostle of Allah (peace_be_upon_him) with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: "during his hajj."
Book 10, Number 1804: Narrated Bilal ibn al-Harith al-Muzani:
I asked: Apostle of Allah, is the (command of) cancelling hajj meant exclusively for us, or for others too? He replied: No, this is meant exclusively for you.
Book 10, Number 1806: Narrated AbuRazin:
A man of Banu Amir said: Apostle of Allah, my father is very old, he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father.
Book 10, Number 1807: Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.
Book 10, Number 1809: Narrated Jabir ibn Abdullah:
The Apostle of Allah (peace_be_upon_him) raised his voice in talbiyah; he then mentioned the wordings of talbiyah like the tradition narrated by Ibn Umar. The people used to add the words dhal-ma'arij (the Possessor of ladders) and similar other words (to talbiyah) while the Prophet (peace_be_upon_him) heard them utter these words, but he did not say anything to them.
Book 10, Number 1810: Narrated as-Sa'ib al-Ansari:
Khalid ibn as-Sa'ib al-Ansari on his father's authority reported the Apostle of Allah (peace_be_upon_him) as saying: Gabriel came to me and commanded me to order my Companions to raise their voices in talbiyah.
Book 10, Number 1813: Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: A person who performs umrah should shout talbiyah till he touches the Black Stone.
Book 10, Number 1814: Narrated Asma' bint AbuBakr:
We came out for performing hajj along with the Apostle of Allah (peace_be_upon_him). When we reached al-Araj, the Apostle of Allah (peace_be_upon_him) alighted and we also alighted. Aisha sat beside the Apostle of Allah (peace_be_upon_him) and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Apostle of Allah (peace_be_upon_him) were placed with AbuBakr's slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked:
Where is your camel? He replied: I lost it last night. AbuBakr said: There was only one camel, even that you have lost. He then began to beat him while the Apostle of Allah (peace_be_upon_him) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing?
Ibn AbuRizmah said: The Apostle of Allah (peace_be_upon_him) spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words).
Book 10, Number 1815: Narrated Ya'la ibn Umayyah:
A man came to the Prophet (peace_be_upon_him) when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic.
He said: Apostle of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet (peace_be_upon_him).
When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your umrah as you do in your hajj.
Book 10, Number 1826: Narrated Aisha, Ummul Mu'minin:
We were proceeding to Mecca along with the Prophet (peace_be_upon_him). We pasted on our foreheads the perfume known as sakk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet (peace_be_upon_him) saw, but did not forbid it.
Book 10, Number 1827: Narrated Aisha, Ummul Mu'minin:
Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Apostle of Allah (peace_be_upon_him) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.
Book 10, Number 1829: Narrated Aisha, Ummul Mu'minin:
Riders would pass us when we accompanied the Apostle of Allah (peace_be_upon_him) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.
Book 10, Number 1832: Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.
Book 10, Number 1833: Narrated Anas ibn Malik:
The Apostle of Allah (peace_be_upon_him) had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram).
Book 10, Number 1844: Narrated AbuSa'id al-Khudri:
The Prophet (peace_be_upon_him) was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man).
Book 10, Number 1845: Narrated Ali ibn AbuTalib:
Abdullah ibn al-Harith reported on the authority of his father al-Harith: (My father) al-Harith was the governor of at-Ta'if under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja' who are present here. Do you know that a man presented a wild ass to the Apostle of Allah (peace_be_upon_him) while he was in ihram? But he refused to eat from it. They said: Yes.
Book 10, Number 1847: Narrated Jabir ibn Abdullah:
I heard the Apostle of Allah (peace_be_upon_him) say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf.
Book 10, Number 1854: Narrated Ka'b ibn Ujrah:
The Apostle of Allah (peace_be_upon_him) came upon him (during their stay) at al-Hudaybiyyah. He then narrated the rest of the tradition. This version adds: "He asked: Do you have a sacrificial animal? He replied: No. He then said: Fast three days or give three sa's of dates to six poor people, giving one sa' to every two persons."
Book 10, Number 1855: Narrated Ka'b ibn Ujrah:
A man from the Ansar said on the authority of Ka'b ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet (peace_be_upon_him) ordered him to sacrifice a cow as offering.
Book 10, Number 1858: Narrated al-Hajjaj ibn Amr:
The Prophet (peace_be_upon_him) said: If anyone breaks (a leg) or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah ibn Shabib said: Ma'mar narrated (this tradition) to us.
Book 10, Number 1859: Narrated Abdullah Ibn Abbas:
Maymun ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn az-Zubayr at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned.
Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for the Apostle of Allah (peace_be_upon_him) ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.
Book 10, Number 1865: Narrated Jabir ibn Abdullah:
was asked about a man who looks at the House (the Ka'bah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Apostle of Allah (peace_be_upon_him), but he did not do so.
Book 10, Number 1867: Narrated AbuHurayrah:
The Apostle of Allah (peace_be_upon_him) came an entered Mecca, and after the Apostle of Allah (peace_be_upon_him) had gone forward to the Stone, and touched it, he went round the House (the Ka'bah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.
